Action Research and Reflection: Jonathan Kearney Lecture

Note to self – watch the video again, before reading once more what I have written. This is not a regurgitant of content, it is a spontaneous assimilation awaiting future reflection. So watch the video from time to time even if I think I already know what it says.     www.bitly.com/MA-youtube2018-19

This lecture is an excellent exposition on methodology and how not to suffocate with dogma, prejudice, lack of direction, inappropriate and imposed expectations: to be all you can be as an individual amongst individuals. But to have it so clearly and concisely laid out belies the time and thought that has gone into such a simple explication. It brings together complex aspects of creative thinking without even touching the medium used or the work itself. This deft handling of practice methodology leaves matters open and flexible. It is not a prescriptive way or approach but a practical philosophy based on experience, knowledge and research. I feel very at home with the ideas and to have them put across in such a clear and simple way helps me identify where and how I can improve on my thinking or better said, how I can avoid wrong thinking.

But avoiding wrong thinking is not the same as avoiding mistakes. Mistakes are part of the learning process and the finessing of a craft. It is necessary to make a mistake to know what not to do. This may appear counterintuitive but to aim for the ‘right’ or correct thing, to have a set paradigm, often leads to wrong thinking. Wrong thinking starts out as knowing exactly where it is going and as it starts to loose its way, asserts its stance with greater force, but it is only heading towards a mirage. This is a cycle in which learning is reduced and can only lead to frustration. Mastery is the removing of veils, it is a reduction to the core of something. It is not about making it right but avoiding mistakes once made: knowing what not to do. 

I have often wondered what action research is. It is the everyday process that an artist engages in. It is to focus from within what is being done regardless of the esternal world. Perhaps this is what is meant by the much abused term, art for art’s sake. It is a cyclical process that never ends, where learning never ends, and that is exciting. 

Reflecting on reflection: at the start of these two years, three weeks ago, I stated in my first Project Proposal draft, that I was looking for the connective tissue in my practice. What is starting to appear is a picture where writing links the various means and outcomes I am involved in. This journal is beginning to create a framework. I have so many things to write about in relation to my practice, ideas, experiences. I am excited to see how the framework emerges, a body constructed with the elements of my practice acting as organs, limbs and manifestations of the whole. After all, what Jonathan talks about in the lecture is about knitting together a holistic dynamic process of integration, accretion, assimilation, and making it your own. Where this might lead is an open question that will only be resolved later along the course of these two years; even then the process does not end but starts, again. It is not something that cannot be hurried, only intensified. 

Jonathan also talks about the idea of reflection on and in-action. To reflect in-action is so much easier if you are already practiced at what you are reflecting on. When learning something new, I aim to understand, then do and finally, usually after a pause during which assimilation takes place, I can fully immerse myself in the activity so that I can step outside the doing while being in the action and reflect as it is done. This process is one of detachment and integration at one and the same time. I become one with what I do and also aim to be able to explain what is being done. That is why simplicity is essential. If the matter in hand is made complicated or appears complicated (makes no difference), reflection in-action becomes thwarted. This is why practice is so important. Practice makes something ‘automatic’. However, there is something about practice that is little understood. Practice does not of itself make perfect. Practice makes permanent. That is the reason why it is more important to know and focus on what not to do rather than on striving towards a paradigm.

[I have to say that since I started this journal, writing has become easier and each piece of writing takes less labour. But I still have to focus equally; it is just that it comes more easily and takes less time.]

Jonathan’s list of what to keep a record of in the blog journal is worth revisiting regularly:

  • actions
  • decisions
  • thought processes
  • successes and failures
  • issues you are dealing with 

The lecture also covers the difference between art and science research. Science is what I started with. I loved the themes and ideas but to have done research was not for me. Science is a victim of its own success. It is constrained by the scientific method. This can be summarised as the need for repeatability, falsification and personal detachment. It is the antithesis of artistic practice which emphasises individuality, uniqueness (which is very different to originality) and verification. Scientific ideas are universal, open to appropriation and waiting to be shown as false. Art is personal and subjective, it is also universal.

I am a metaphorical being seeing the world and explaining it in terms of labels: that is how language works. Language is the basis for reasoned thought. Whereas science looks to tropes as ways of explaining and understanding but always with caveats, art embraces metaphor and other tropes as means of opening out to nuance and subjective communication and of asking questions. I wanted to be nuanced and have the possibility of portraying ambivalence and ambiguity in my work, speculate and imagine. That is why I did not continue with science. I still attempt to be logical but not as a reductive, deductive mechanism for inference. The logic of what I do is often hidden in the weave and texture of the work and reflection is part of teasing it out and making it more apparent to myself, to start with. This is a principle aim of my MA research. It is a matter of constructing a valid argument but not necessarily a sound one. The reason for a sound argument not being desirable or even possible lies in the very way art practice evolves. By every definition that contains humanity at its core, art is subjective. A non-false premise, for that is what a sound logical argument must have, need be objective. Therein lies the point of potential conflict in any artistic discussion. Validity and soundness of argument are two very different things. To believe in the soundness of an artistic argument is a false notion and requires as back up falling into dogma and faith, something that an artist might well have difficulty in contending with if they are to maintain openness and follow a holistic approach. 

An interesting proposal nearing the end of the lecture was that science leads to no change in the world whereas art does. This opens up a whole new and long discussion but I would like to finish off by reminding myself that science is not technology. Science is about finding explanations for how the world is. Technology applies these but it also applies social, economic and other non-science based ideas. Technos comes from the word techne which although closely related to the meaning of episteme (knowledge and understanding), it emphasises active application of knowledge. Whereas science is about understanding, technology is about applying understanding. Both techne and ars refer more to human activity than disembodied knowledge. Note that this disembodiment of knowledge becomes a universal idea that can be appropriated by anyone whereas technology and art very much bear the stamp of authorship. This is embodied in the concept of copyright, you can copyright a means of doing something and an artwork but you cannot copyright an idea.

Post Truth Hurtling

A reworking of Source of Motion and A Foreign Land from Familiar Things : juxtaposing the two to evaluate their relationship and how they work together. (Best with headphones)

Distorted, by the unseen cause of its motion: it is cast down by light towards innocent surfaces bearing the scars of altered perspectives, reasoned at distances by the movement of multitudes whose affect is close, so close. It only looks down and away from where it has come and in small instants vanishes entwined with the light that gave it shape. It dare not look at the source of its making as it hurtles into the silence [silent frozen circle] of its own darkness.

A Foreign Land from Familiar Things

Distorted, by the unseen cause of its motion: Cast down by light Towards innocent surfaces, Bearing the scars of altered perspectives, Reasoned at distance By the movement of multitudes Whose affect is close, So close; It only looks down, Away from where it has come And in a small instant, vanishes, Entwined with the light that gave it a shape, It dares not look At the source of its making Hurtling, into the silence of its own darkness, Its own darkness.


Posterior Cogitatio

28 October 2018

Shaping a poem is possibly the hardest thing for me when writing. Discussing this with Janet, we looked at how it could be positioned with the preceding video sketch Source of Motion . I came to the realisation that prose as in Ancestral is how I think. This may reflect the difficulty I have with rhythm. I am currently learning hand drumming, and it is quite challenging for me to follow movements which I would have expected to have come easily. Poetry is very much to do with rhythm, internal rhythm, whereas I am more tuned into the cadence and melody, the movement of ideas that flow in prose writing. In prose there is also rhythm but it is free and unencumbered by what I see as an externally imposed form.

This is the same poem written as I would perhaps have done had I not tried to write ‘verse’. (See Post Truth Hurtling)

Hurtling

Distorted, by the unseen cause of its motion: it is cast down by light towards innocent surfaces bearing the scars of altered perspectives, reasoned at distances by the movement of multitudes whose affect is close, so close. It only looks down and away from where it has come and in small instants vanishes entwined with the light that gave it shape. It dare not look at the source of its making as it hurtles into the silence of its own darkness.

Premiere Pro

I have begun teaching myself Premiere Pro. It is a steep learning curve but I have taught myself other complex digital software before. I have used Final Cut before but my apple computers are now too old to integrate easily with the new PC I built last December. Using the PC platform and windows has taken a little while to get used to but building the machine and integrating all the software has helped in my understanding of how it functions. Since then I have also built a smaller portable NUC. It is so neat. It uses laptop hardware but works as a PC with its own monitor, keyboard etc. I travel with it everywhere.

Unseen Cause

In my last post I started to talk about the shadows projected by sculptures. I also talked about the shadows projected into the studio from the lime tree. It brings together many aspects of interest and this is the beginning of a project.

The shadows of objects in the studio are projected onto surfaces. They move as the light constantly changes by virtue of the movement of the leaves in the lime tree. The leaves move because of the wind. The wind is unseen. The shadows move yet the cause of their movement is unseen.

The leaves obscure the light and let the light through intermittently. This causes a change in the apparent direction of light altering the objects projected shadow. These changes superimpose one another in succession. The surface is set in motion, animated. The shadows moved by an unseen cause and I am set in motion and transported to another world for an unseen reason.

The projection from three dimensions onto two is a transformation of the world. I saw this in Chaos Contained, I see this everyday. The flattening creates multitudes in the mind with its own reduction. These multitudes inhabit the imagination and give rise to abstract thought. Shadows cannot be touched, smelt or heard. They cannot be walked around or picked up. They are only seen, ghosts of another world.

An unseen wind moves the shadows, what if Storm Callum recording were to be attached to such shadows? Next Post.

The Soul of a Shadow: Project Idea 2

Yesterday the lime tree that oversees our studio, keeps us cool in summer and accompanies us in the winter; the tree that invites birdsong and marks time in its slow arboreal way; this tree was trimmed. Cutting away dead wood and suckers, opened it out to sunlight, letting it flood past the leaves as they are pushed aside by the wind.  Shadows cast into the studio bring surfaces to life and everywhere a frantic dance is choreographed in light. To walk amongst these flickering pools is truly magical. 

The spectacle showed in many places was on the constant move. I videoed the vignettes, each one a jewel. As I did so, Armenian folk music played in the background. It was then I realised there was a connection. The music was as though synchronised with the visual movements, a dance that had a deeply hidden meaning. 

We perceive the world on our scale. From a fraction of a millimetre to several miles we can encompass its size and meter on our terms. Time is measured with the heartbeat and the seasons. It is these things by which music is made. Rhythm is not that of the fly’s or mountains’ but the beat of the heart. Pitch is not that of the bat, the whale or a galaxy but that which we can hear in the voices of those around us. Colour is not that of the infrared and ultraviolet and beyond but of what we need to know without confusion.

I saw the dancing, for that is what it was, of the shadows cast around and the meter and cadence of the dance matched that of the music. Music that draws from what is around it and nature, that is the essence of folk music. There was a synchronicity between the two and it seemed wondrous and yet natural: not a trick of coincidence but a natural consequence. It now seems as though the two are matched because what causes them is matched in scale and breadth. The wind, sunlight, perceived time and a mind that can see them as one. And if what I tell myself is only a confection, it seems as true as any other truth I can be sure of. 

What I shall do is build on these videos and they may add to the Sculpture Waiting for a Meaning or stand alone as projections. They are verbs to be placed in a sentence. All at the moment is latent and expectant.

A Sculpture Waiting for Meaning: Project Idea 1

I have many ideas, often all at the same time. I aim to rationalise the documentation of these ideas using this blog. But I do not wish to hamper the processes of openness by which these ideas come about with a restrictive system. However, I realise  that by placing them in some ordered way, I can access, integrate and develop these ideas as I move forwards with other more conceptual and text-based elements currently in progress. It is a balancing act.

This first project idea is one that naturally follows from what I have done so far. Until now, I have taken sound and embedded it into the body of the sculpture so that the sound emanates from it. What if the sound were brought in from outside and were somehow processed within the sculpture’s body

Ceramic shrines are common to many cultures, the pre-Columbian America, The Middle East, India, are all  places where these form part of the archaeological heritage. They sometime have the effigy of some deity held within, but at other times they are quite empty. This is the case for early Middle eastern cultic miniature shrines. Made of stone or clay, they are plain or decorated but always found empty.

I first thought of calling this project shrine but that presumes knowing what its use is and maybe even its content. I have no idea what it might contain at this point. I have many possibilities, and they change with every moment. Even the idea of feeding sound from its surroundings and concentrating them in the space held within the enclosure leaves open the question as to what sounds.

It is clear to me now that this is a sculpture that is waiting for its meaning. It is a structure with a latent destiny. And that is what I find interesting. There are of course aesthetic considerations: how much detail or no detail at all; what materials to use and its size and proportions. These are all things that can be developed as context is refined and intention clarified. Perhaps it could be made of small bricks, each brick imprinted with a significant mark… there are so many things that can accrete. At the moment it is a latent idea. One that can move and alter with time; one that can be integrated with other projects, assimilate them or move to one side.

Chat Session 1.3: Symposium 1 Second Week

The third skype chat session was the second week of the first symposium: 3, 2, 1…

It was a lively session with a lot of discussion on and off topic but I shall dwell here only on the work shown. We only saw four practices so it gave us plenty of time to open out the conversation into all sorts of areas. The practices were very different indeed, from illustration to curation, psychology to installation. 

Christopher Tayah shows an eclectic range of mediums, from 3D printing and sound to video, painting and digital design. His work uses psychology and psychoanalysis, with himself as the protagonist and thematic center, to create a collage of means expressing states of mind and the fragmented nature of perception and memory. The video Rouge might be taken as emblematic of his current ideas. It takes the form of a surrealist descent into a dream-world that features water, fragmentary found footage from his childhood, and a focus on the colour red in the midst of a desaturated world reminiscent of French and Spanish surrealist films. 

Friederike Hoberg works under the alias of Sophie Petit. Her figurative paintings and drawings are in contrast with her sculptures that go from using found objects in the manner of Arte Povera to installations using resistant materials such as glass and metal. The presentation focused on Air: an installation comprising coloured glass hanging from metal chains at varying heights in concentric from the ceiling of a commercial centre. The geometry and play of light in the space, demonstrate her stated concern for the material and aesthetic aspects of her practice and the emotional affects these might cause.

Irina Bourmistrova is a curator. Interesting to have a curator on the course. A completely different slant on things. She has experience in curating and managing exhibitions and galleries in different countries and is primarily interested in digital works that deal with science, technology and ecology. Irina wants to explore the natural history of the gallery in today’s society and whether it will survive and in what form it might adapt. She has opened a gallery space in London and it will be fascinating to see how her perspective as a gallerist and curator might impact on the course and conversely how the context will inform her trajectory.

Sandra Wilmann is an illustrator who has recently entered the digital graphics field. Her work takes everyday life as its theme expressing what is referred to in Norwegian as stemming, a feeling inferred from the environment and felt by the subject. Her illustrations have an interiority that reflects this notion. She has of late also started to introduce animation into her images and is currently taking inspiration from East Asian styles and artists, primarily the manga genre of both Japan and South Korea. 

Again the symposium threw up a disparate set of practices. In contrast to last week, the themes and concerns were also very different. As a whole, this makes for an eclectic mix on the MA course which can only be a good thing. It makes for conversations that encompass different views and aims, a context ripe for contingent ideas that can only help fertilise the ground over the next two years. Whereas last week the overall sense I took away was one of existential concerns, this week what arose in my mind was how aesthetic priorities affect a practice and its perceived standing; also how the outside perception of a practice form can influence the practitioner and not always beneficially. This is very much a matter of environment: is it always necessary for the artist to be responsive to the society they find themselves in?

What to Do with Tags?

I decided to start using them today and soon found myself with a problem, which words to select. I know that it should be significant words but which ones are significant and which ones can be left out?

I put the problem to Janet and we had a long conversation where it was raised that the problem lay in my view of the process. You see, I have a tendency to view the search for certainty as somewhat futile. Everything I do tends to point to my trying to demonstrate this. But is that not trying to find a kind of certainty? Not entirely but I see the point. Using the tag cloud at first sight looked like a futile activity. This brings me back to what I said in my Symposium presentation, I am full of contradiction.

The clue in how tags work lies in the term tag cloud. A cloud’s shape is contingent on unpredictable meteorological conditions. The shape changes in a dynamic process that is beyond one’s control. Meta tags work in an analogous way. Put them in and they start to acquire an order, albeit simpler than those in the sky. They fall into a hierarchy depending on their frequency across blogs regardless of what you think. It is spontaneous.

For this algorithm to be of any use, to have a meaning, the tags have to be chosen without prejudice. Selecting words in or out, consciously or not, defeats the object of the exercise. The whole value of the tag cloud is that it is out of your hands, unpredictable. The tag hierarchy takes shape in unexpected ways outside of your control. This can have a number of positive consequences:

  • Contact with others you might otherwise not have made
  • Insight into one’s own thoughts and ideas
  • Spinning conceptual threads and links that can inform and connect in new ways
  • Fostering an open mind

I have decided to put down all words that confer meaning to a blog and see what comes. I have become somewhat indiscriminate. I cannot put in enough tags. This is much more exciting and interesting than putting down only what I think is interesting or significant.

Now what does this have to do with my work? Simply this, that my whole practice is like a tag cloud. I have worked in so many mediums with a wide variety of themes in disparate contexts and they continually move around in my mind, shuffling like marbles in a bag. They are tags, but for what? Perhaps they represent ideas, experiences, feelings, events. They obviously are connected but how. It is my aim in this MA to find those connections. The way I put it is, to uncover the connective tissue of my practice.

This is not to say that this is my sole aim. It is part of finding connective tissue that can stabilise the internal architecture of my practice as I  reach out to the outside.

Storm Callum

Today I worked on some of the files I recorded during Storm Calllum mentioned in my previous post. I always find it difficult to start; in this case, what to select, filter, edit. Uncertainty at the beginning can be disorientating… and alluring.

It is a moment for decisive action. Each edit is unique, like a drawing it is irreplaceable if lost. There is an excitement in untraceability; it avoids predictability. To note down every detail of the process creates friction and can impede experimentation. After all, if I were painting, would I note down every brush stroke, how each colour had been precisely mixed? No, I make it my own through experience, and so it must be with everything else if I am to be inside the making. 

How I get to a particular point is a matter of working from within the medium. If the work is lost for some reason, as happened today, the creative process has to recommence. It is easier the second time round; I already know the path. The result is not a facsimile of the first but a retelling, and something changes almost imperceptibly. Those small differences are as fundamental to evolutionary change as are punctuated shifts.

I aim to create a library of experimental recordings and processed tracks that act as aural sketches for works in other mediums. One modality pointing to another.

A 2 minute excerpt of the first rough edit; best heard with earphones