Skype Chat 4.3: A Philosophical Interlude

 
Tomorrow is the deadline for the Research Statement submission which probably explains why there were fewer of us online today. This meant that we had a more free wheeling discussion taking a philosophical direction towards the end.

We also talked about the blog curation process. How it can help to highlight repeating patterns, continuous thread of thought, and the provenance of apparently spontaneous ideas.

But first we were asked a few questions regarding the structure of the course in relation the Research Statement. The main benefits I have experienced have been, the ample time frame allowing flexibility to develop, change and mature ideas.

Although it has affected the time available for making, it has broadened my horizons within a focused beam of 4000 words. A limited number that has meant I have had to pare away to get to the core of an idea; this core bearing many buds for future thoughts: an exercise in prioritising ideas.

It also helped to focus the aims and objectives of the project proposal and given me a framework for formulating a new artist’s statement. The RS can also be adapted to essay form for publication and is a starting point for further academic studies should I wish to pursue such a direction.

The statement also moved my centre of interest squarely onto my practice rather than focusing on hobby horses and peripheral concerns, which is my tendency. These are still embedded in the RS but in the background and not as principle notions.

Jonathan said: “Alexis – yes the essence of the content can easily be restructured to other contexts, for example if you were applying for funding and needed to write a section of ‘rationale’ you might use a couple of paragraphs from the research paper?”

Another thing pointed out is that 4000 words equates roughly to a 20 minute talk which is a standard time allocation in conferences.

Writing a research paper is possibly the most ‘critical’ way of developing conceptual and abstract skills than might be useful in the future helping to: formulate and articulate and argue ideas.

The philosophical discussion centred on the existential idea of purpose.

A PDF of the whole dialogue can be read here.

Research Statement

 

Evolutionary Space: Looking at Artistic Practice in a Disparate Art Ecology

Full copy of research statment here.

Abstract

The disparate but interconnected nature of contemporary artistic practice is examined in the cases of cell automation, computer-generated life, and ceramic sculpture. It is argued that creative systems involve the encoding and implementation of pure information into perceptible modes, manifested, propagated, and proliferated in a process involving the flow of information. This is arrived at, in the context of Dennett’s concept of algorithm, Olson’s ideas on computer-generated life, and biological and cultural systems. A distinction is made between phenotype and hardware, and symbolic or virtual life and organic life subject to physical laws. The possibility of physical life as opposed to symbolic life being generated by computers of the future is speculatively touched on. This in turn leads to the suggestion that there is a symbolic correspondence between art practices and life processes. An artwork in design space within a given ecosystem is seen as a step in the development of a practice arising from what is called here evolutionary space. Evolutionary space is presented as a way of looking at art practices in terms of how they develop, adapt, and operate, in a dynamic relationship with an ever-changing environment. It extends Esslin’s artist-centric approach to evaluating artistic practice consistent with Anderson’s anthropological, and Bayles and Orlando’s sociological notions of art. Evolutionary space may be a way of mitigating some of the complications that subjective criteria might cause when discussing differing practices. In conclusion, evolutionary space offers a flexible and adaptable means of considering art practices, their taxonomies, processes, and outcomes, forming a starting point for further discussion and research into the nature of artistic practice and the role of artists.

 

Key words: evolutionary space, ecosystem, artistic practice, information, aesthetics.

 

Tutorial 6: 15 October 2019. Jonathan Kearney

 

Tuesday’s tutorial covered a number of points I would like to pursue further in future blogs. We talked about two main things: the sound element of the project proposal and the challenges that these and other aspects present in terms of the exhibition space. 

The time away from the studio has allowed me to think about my practice in a more objective way and select out or rather prioritise elements, focusing what I do to concentrate its effect while making it possible for it to be more open. 

We discussed three principle acoustic elements in the proposal: ultra low frequency, normal sounds embedded in the sculptures, and separate narrative audio.

It was a very good thing I spent a lot of time familiarising myself with the spaces and the show dynamics during the Summer. The spaces can be quite challenging and there is also the question of logistics and installation. These challenges also present opportunities to create a show that is flexible and modular capable of being shown in other spaces and contexts.

The interactive bass sounds aim at: drawing people in, mitigating any disruption in collective spaces, affecting the space at a physical / corporeal level.

The narrative sounds work on a different level altogether. We discussed how the bass and narrative sounds would interact. This will need a lot of experimentation and testing so that the bass is audible while listening to the narrative on headphones. I think that because the bass will fluctuate in volume as opposed to the headphone’s constant narrative, a dislocation will result in further layering of meaning.

A third sound layer will be provided by the sounds embedded in the sculptures. Talking with Jonathan clarified the direction I should take with these sounds. The pieces would probably work best with abstract sounds correlating with the sculptural forms. To have spoken or representational sounds appear to me at odds with the static, ‘silent’ nature of sculptural form. This is another technical matter to experiment.  

We briefly discussed the Arduino and headphones, whether the latter should be wireless to allow visitors to walk around setting a spatial conversation between the sounds, sculptures and any other visual element that might be included.

The idea of different scales of listening creating circumscribed or diffuse space in the installation is an interesting idea but again will need careful working out:

  • the diffuse bass interactively fluctuating in volume and vibrating the space
  • the abstract embedded sounds circumscribing a tight horizon of perception, drawing in the listener
  • the headphone narrative being a more rational layer creating that tension between the rational and the emotional I often talk about.

I mentioned that the installation is a form of shrine. But on reflection what I am doing is not so much building a shrine as enshrining notions. I think this is a much looser and and open term that gives me much greater freedom than what I had thought earlier – mythopoeia. I can still use the term mythopoeia but in narrower contexts to describe part of what I am doing. 

I believe that this idea of enshrinement come at a critical moment in the current process before I start to immerse myself in the final project  

We also discussed the opening night as a moment in which the work might not be fully appreciated because of the nature of such gatherings. I see the opening as more of a social event , P.R, that may or may not yield appropriate interest. Really, if someone wants to see work, they will not come on the opening night, something I know from experience. 

I explained how part of my methodology is to make the sculptures empathetic to a certain extent. Not with a covert anthropomorphic form, but something more alien. So far the unfired porcelain gives me a sense of this but after the firing process it will be interesting to see how this affects my ideas, display and handling of the works. 

I am still incorporating the idea of an alimentary canal, digesting and assimilating ideas from a world of ancestry and connectedness; an alien landscape that is part of us. 

With respect to the large suspended sculpture, and the word Icon, Jonathan spoke about religious icons being ‘written’ after after many hours of meditating before painting. This process creates a space that allows an icon to be a window to another world. 

I told Jonathan that at the beginning of the course I was open to explore new and familiar materials and methods. He asked If this had been a challenge, that is to say, trying to push processes that had been previously defined and clear. 

I have found the process immensely enjoyable, getting underneath the process and it has developed my ability to better articulate what I am doing and why to myself. The PP is now less dispersed; I have used my energy to look at different things gradually delineating a clearer picture that can be taken into the future making a methodology without wondering what if I did this or that. My endeavour has been to work within a chaotic coherence out of which can emerge a more focused trajectory that draws in ideas in its wake. 

We finally discussed the Amputation post and the amputation video at the end of it. This is something I would like to continue and formalise into a more polished performance.

Jonathan said that the ideas make sense with what I have been doing and that there is a clear trajectory and evidence of testing and pushing this along. Although there is still a lot to do, technical issues to resolve with testing, but he can visualise the coherence of what I am doing. 

 


 

What to do next

Explore the ideas of shrine and icon and the relationship between them.

Look at the idea of a tent, reveal and enclose as in shrine and icon.

Middle Eastern stone shrines to the invisible god

Consider / plan / curate the making of further amputation videos.

Design audio experiments to assess questions of balance, comprehensibility and significance between the varying sources.

Think about displaying text on screen as well as through headphones offering alternative ways of delivering.

 

Experiment 3 for Conversant Pieces

 

Third porcelain conversant piece.

 

This piece sets the tone for subsequent works. The large suspended piece will follow that felt sense that this has. I have resolved many aspects of making so when I return to the studio I will be able to immerse myself in the making rather than problem solving.

I was originally thinking of having a large number of pieces on a raised surface near the ground. I have changed my mind. This is going to be one of two pieces, placed on surfaces so that they can be looked at and listened to closely:  waist height most probably. I had thought of plinths but I think that two flat surfaces, interlocking, held up with very thin metal legs might work better. I don’t want the sense of space to be blocked by solid plinths but rather have the porcelain pieces almost hovering off the ground. One recumbent like this one and the other vertical, more active. The horizontal extension of this one against the verticality of the other will form an L shape seen from above and the side. But this depends on the exhibition space.
 

Experiment 1 for conversant pieces

 

 

Making a porcelain stand for first conversant piece.

This piece was the first of three I made during the Summer before going away in September. I was highly disappointed with the outcome but it indicated the way for the next piece. I learnt a great deal along the way. How to break away from preconceptions. I played with the surface but found that all the details added simply made the work neither one thing nor the other. 

It was a good way of finding out how to embed the sound apparatus and making procedure but not the artistic content. I consider this a failure well worth making as it has led to more interesting ideas. 

An idea I worked with was the imprisoning of sound, not allowing it to escape but making it audibly entrapped in the ceramic body. The protuberances making the whole fragile, the brittle pieces creating a further barrier to the sounds from inside. 

 

I have moved on from this idea. I feel that at times, ideas that appear to work when described in words do not necessarily come together as a work in another medium. The Project Proposal now reflects this as I pare it down.

Experiment 2 for conversant pieces

 

 Porcelain components for second conversant piece.

 

This piece, the second in the series, was a departure from the vertical vessel. I count this as the second failure of the series. It moves on from the former work but I am still not happy with how I relate the form. I am not feeling it enough; working too much from the head; the work is too rigid. Perhaps this is because I am contemporaneously resolving some practical problems such as how to embed the sound and making the pieces so they fit the large kiln. I am pleased, though, with the material quality, its surface but not its formal quality. It does not convey the organic sense I am looking for. It has, however, crossed some boundaries and as a stand alone piece it could well work – just not as part of the installation as I envisage it at the moment, but that could change and it may still appear in the final show depending on its context and how it is displayed.

I am looking to make something that is like a body, but not a recognisable one. To have human elements without any human iconography. To engender an empathy in an alien form; to convey the animal in the human, with the human trapped in the body, latent, nascent, trembling with what it might become.

 

Skype Chat 4.2: Making Sense of the World

Jonathan presented a video split in four parts, looking at William Kentridge describing aspects of his methodology. Full video

Kentridge is one of the few artists today that makes sense in that what he says matches with what he does, yet he leaves things open to the imagination and does not close his argument. His very straight forward description of how he works is refreshing and authentic, telling us how his work has arisen out of his own shortcomings. This reminds me of what Delcroix once said, (I have mentioned this elsewhere in the blog) make your weaknesses your strengths).

Kentridge’s work arises out of the process of its own making, finding its purpose in the moment. Not withstanding this, his videos and animations are carefully planned, they could not be otherwise. He works with contingencies that arise out of his process, not as one might think uncertainty.

Whereas contingency is about events that can not be predicted, uncertainty is the psychological state of anticipation of contingent or uncertain events. Kentridge allows contingency to direct his process, certain of what he is doing but unable to predict the outcome.

His working process for the animations gives him time to reflect in action between takes and therefore develop a narrative that evolves spontaneously under his direction. This last aspect is very important because he is in full control of what he does but allows the material to e itself from which he infers his direction. This also produces discontinuities that subliminally offer interpretations that become more concrete as moments in the narrative accrete not to mention surprising aesthetic moments.

We talked about our respective speeds of working and how that impacts on our work. How time is needed to reflect and think about what we are doing and next steps. Also using process surprises as a source of inspiration and ideas. How the unpredictable is a source of creativity. This brings to mind Margaret Boden’s idea of creativity being something surprising, novel and of value. What value means in this context is an interesting question, one I shall leave for now.

The fracturing of narratives and of objects could be seen as a reflection of contemporary society. And his fracturing of time and coalescing dialogues in conversation over different time frames in one scene to me is like the reformation of the self. An internal dialogue made external in the work. It holds up a mirror to how we think and act. Kentridge to my mind is attempting to express an order out of chaos, bring to light evanescent correspondences. He is rediscovering the world.

 ‘make sense of the world, rather than an instruction of what the world means’

What Kentridge appears to be doing is to reform his perception of the world in an act of reconciliation with it. He is coming to terms with the world as it is rather than trying to explain why it is like that at all. He is perhaps saying that one does not have to look for meaning, for purpose; rather just wonder at it and discover how marvellous it is; how subjectivity is important in our perception of the world.

Jonathan asked me, Alexis in your working process are you ‘making sense of the world’?
Me: I suppose I [am] by embracing the world as it is and responding to it in some way.
Jonathan: Alexis through the material first and foremost?
Me: I suppose I a materialist in the way I work
But material without thought is inert
material can be moved by the imagination and flexed into different modes

Another thing Kentridge says is that looking for certainty is futile. The future is a question of probabilites, and that way of thinking is counterintuitive for us humans. We are programmed to seek certainty: if you are certain that that tiger will eat you, you live on to pass on that idea. Certainty is how we try to make sense of the world, but uncertainty is the way the world works. The two concepts are at odds. The former is comforting, the latter disquieting.

However, what Kentridge is getting at is perhaps more socio-political. Certainty leads to being dogmatic, being uncertain more likely to engender exploration. He describes how dogmatic individuals raise their voice and assert they standpoint loudly as though to counteract the quiet voice of uncertainty, of questioning.

Jonathan always bring things back to artistic practice, which is so useful:

certainty can be dogmatic and arrogant but often the perceived certainty is not very solid and the reality is much more uncertain – the value of art can be argued is in that it actively engages with uncertainty in order to discover new possibilities, ideas, surprises etc etc

Another notion briefly alighted on was that of undertainty and purpose being entwinned but decoupled, not necessarily causally related. This is the point where I thought of the term used in quantum theory, entanglement. 

The final video clip catalysed a discussion about self criticism of one’s own practice. How fragile one can be in the moment of observing one’s own work. Jonathan left us with these quotes:

‘The sane human being is satisfied that the best he/she can do at any given moment is the best he/she can do at any given moment…

Making art provides uncomfortably accurate feedback about the gap that inevitably exists between what you intended to do, and what you did…

To all viewers but yourself, what matters is the product: the finished artwork.

To you, and you alone, what matters is the process: the experience of shaping that artwork.

The viewers’ concerns are not your concerns (although it’s dangerously easy to adopt their attitudes.) Their job is whatever it is: to be moved by art, to be entertained by it, to make a killing off it, whatever.

Your job is to learn to work on your work.

About to Start Unit 2

 
I have been away from the studio now for over four weeks. I shall be back in around a week after a prolonged period abroad. I worked over the Summer months on 3D works, coded and learned some VR rendering. This has been a belated Summer coming at the right time. A chance to complete the Research Statement, curate the blog, reacquainting myself with the past year and clarifying the Project Proposal. I have flown, walked, swum, eaten and looked at some art but I have made none.  

Being away from my work has brought it closer and into greater focus. The work for the coming nine months is now much clearer: what to do, and more importantly, what not to do. Had I continued as I was, I would have been in a process of desperate and confusing accretion rather than distillation and consolidation.

The research statement is submitted, although I will continue to revise and resubmit it – it is a nervy process and something might come up nearer the deadline; I don’t think I have ever been so in hand with a piece of writing as this. The blog curation is nearly completed and I shall keep sifting through it, milling the information ever more finely. As for the Project Proposal, that is an ongoing document which for now has the lineaments of the final show and future work. 

I still have a great deal of learning and experimenting ahead, particularly with the digital and display aspects of the work. However, when I get back into the studio next week, I will be able to immerse myself fully in making with a clear direction of where to go and how to get there.
 

Treasure

 

 

Collected these treasures on a beach in the South of France the day before yesterday. Janet picked up the biofacts and mineral objects. I was drawn to the glass worn by the incessant wave action. What would our distant, and perhaps not so distant ancestors have given for these coloured jewels? They would have certainly used them to adorn themselves and decorate their most precious possessions; traded them inland and held them as symbols of status, wealth and beauty. The irony is that these are today’s waste cast into the sea, transformed and neglected in the sands of a affluent watering hole. 

What will our descendants think of the pebbles and algae washed up on shore? The pebbles will always be there, or somewhere else. The algae, who knows. All too often, the natural environment is entangled with plastic and other detritus from our ‘evolved’ world. How will clean, natural things be seen in the future?

Janet and I collected different things, One the natural historian, the other the archaeologist. The two go hand in hand, and we did not ‘fight’ over any particular object. The truth is, that we helped each other to find the objects we sought. A meaningful juxtaposition arising out of a collaborative exploration on a modest scale.